| Gold,
Frankincense, and Myrrh
"Now when Jesus was born in Bethlehem of Judaea
in the days of Herod the King, behold, there came wise men from
the east to Jerusalem. Saying, where is he that is born King of
the Jews? For we have seen his star in the east, and are come to
worship him. And when they were come into the house, they saw the
young child with Mary, his mother, and fell down, and worshipped
him: and when they had opened their treasures, they presented unto
him gifts: gold, and frankincense,
and myrrh." (Matthew 2: 1-2,11)
These three treasures inspired merchants and moved
caravans along ancient trade routes for millennia. From the port
cities of Qana, present-day Bir Ali in Yemen, and Samhuram, present-day
Khor Rori near Salalah in Oman, frankincense and myrrh were transported
to Egypt and other destinations along the Red Sea and around the
Mediterranean. In addition, sea vessels carried this cargo east
to China, India, and beyond.
History
of Frankincense and Myrrh
The pharaohs of Egypt used frankincense for perfume, medicine, and
embalming the dead. Clumps of incense were discovered among the
treasures buried in the tomb of Tutankhamen who died in 1339 BC.
Moses, the Hebrew prophet who led the exodus from Egypt in the 13th
century B.C., received instructions from the Lord to use pure frankincense
as one of the ingredients of a perfume to be used in the Tabernacle
(Exodus 30:34) and pure myrrh as one ingredient of a holy anointing
oil (Exodus 30:23-25).
In the middle of the 10th century BC, the Queen
of Sheba, ruler of a southern kingdom in Arabia, traveled by caravan
to Israel and, it is thought, questioned King Solomon regarding
his merchant fleet based at Eilat on the Red Sea and his trading
policies which could greatly affect her kingdom, the main producer
of frankincense and myrrh and a key player in the world's spice
trade.
It is recorded that Jerusalem imported frankincense
prior to its capture by Nebuchednezzar in 587 BC (Jeremiah 6:20).
During Jewish captivity, Esther, who became queen to the Persian
King Ahasuerus, used oil of myrrh for six months as part of a purification
process for women (Esther 2:12).
When Jesus Christ was born, the Holy Land was under
the rule of the Roman Empire. At this time, frankincense and myrrh
were literally worth their weight in gold. Frankincense was used
for state meetings and in religious ceremonies. The Emperor Nero
(A.D. 37-68), at the funeral of his second wife Poppaea, burnt in
excess of the total annual production of Arabia!
In later history, we find the medicinal use of
frankincense recorded in the Syrian Book of the Middle Ages and
in Chinese texts of the 12th and 13th century AD. However, the demand
for frankincense and myrrh had diminished with the decline and fall
of the Roman Empire (337-476 A.D.) The discovery of new, more efficient
waterways and trade routes broke Arabia's trade monopoly and the
trade balance shifted throughout the known world. Arabia did continue
to sell frankincense and myrrh but with a much reduced profit.
Today, although gold is still an internationally
recognized commodity, we hear little mention of frankincense and
myrrh in the marketplace. Yet, treasures they remain.
Frankincense
Frankincense trees (Boswellia sacra) grow on the coasts of southern
Arabia and Somalia. When an incision is made in the trunk of a frankincense
tree, a milk-like juice exudes and firms up with exposure to air.
After the required consistency is obtained, harvesters scrape off
the hardened "tears." This gum resin is collected into
baskets. The color of the gum resin is influenced by its harvest
time. A whiter gum is collected closer to autumn time, whereas a
darker reddish-brown color is harvested closer to spring. The gathering
season lasts from May through mid-September, but the product is
available year-round in traditional local markets of the Middle
East.
In a traditional suk, or market, in Arabia today,
one kilogram of Omani frankincense may be purchased for 450 riyals
($120 US dollars). If you are hoping to buy some, it is helpful
to know that "libaan" is the Arabic word for frankincense.
From there, you may note that there are different types of "libaan."
There is, for example, "libaan Omani," "libaan Somali,"
and libaan thakr," (male frankincense). There is also a frankincense
"look-alike" called mastika. In the end, you can either
burn, chew, or swallow your purchase.
Male frankincense (libaan thakr) is used for medicinal
purposes. It may be diluted in water for a day and then strained
and the water swallowed. It relieves sore throats and coughs and
is also considered good for the stomach. In Arabia today, following
the delivery of a baby, some women remove their clothes and stand
over smoke of burning frankincense, onion skins, black seed, and
shaba (a type of stone). The warmth is said to relieve pains from
the contracting uterus. Also after delivery, frankincense is burned
for one to two weeks by those who believe it to be protection from
envious eyes (the evil eye) and evil spirits in general. Libaan
thakr is known for its pleasant smell. It is burned as incense and
can be wafted on clothes and serve as a kind of deoderant protection.
It sells for approximately $10 US dollars per kilogram.
Libaans Omani and Somali are not usually burned
as incense but may be chewed like gum. This is one of their popular
uses as they have a mild, pleasant taste and help to eliminate bad
breath. The juice derived from the gum is thought to benefit the
kidneys and liver. The earlier mentioned frankincense look-alike,
mastika, may also be chewed as gum, used sparingly as a flavoring
when cooking, and burned for a pleasant smell. Libaan thakr is not
usually chewed as gum because it is bitter and does not taste good.
It also breaks into small pieces and does not form gum consistency.
Finally, an interesting cosmetic fact to note is
that charred frankincense is used to make kohl, the black powder
traditionally used by women in the Middle East to paint their eyelids.
Myrrh
The third treasure, myrrh (Commiphora myrrha) is collected from
the stems of bushy shrubs also found growing in Arabia and Somalia.
A granular secretion exits the stem through natural fissures, or
cuts, as a pale yellow liquid. It then hardens to a reddish-brown
mass. It can be found in different sizes in the marketplace, most
pieces being the size of large marbles or walnuts.
While shopping, one simply needs to ask for "murr."
The word myrrh means "bitter" in Arabic. A kilogram of
myrrh may be purchased for 90 riyals (24 US dollars) in the local
markets of Arabia.
Myrrh is an antiseptic, an astringent, and a stimulant,
and has other medicinal properties as well. As one of the best antiseptics
known, it is commonly applied to disinfect wounds. In fact, Jethro
Kloss, a famous herbalist, left the legacy of the Kloss liniment.
He recommended putting 2 ounces of gum myrrh into a quart of rubbing
alcohol along with 1 ounce of golden seal root and one half ounce
of cayenne pepper and letting it stand for a week or ten days, shaking
it every day, and then straining prior to use. This liniment is
healing to open wounds, cuts, scratches, bruises, sprains, and any
purpose for which liniment is normally required.
Although it doesn't taste very good because it
is so bitter, myrrh is used to alleviate inflammation in the body.
Myrrh may be left in water for two or three days and then strained.
The myrrh water is then drunk. A myrrh tea may also be similarly
used. Myrrh water is an excellent mouthwash and is helpful for mouth
sores or blisters, sore throats, bronchial congestion, and other
conditions requiring an antiseptic astringent.
In Arabia today, myrrh is used by women after the
delivery of a baby. The new mother sits for about fifteen minutes
in a myrrh/salt water bath. Myrrh is also flammable and may be used
as an incense.
With such healing, aromatic, and cosmetic properties,
is it surprising that wise men included frankincense and myrrh in
their selection of gifts for a king? As we move into the twenty-first
century, wise men and women are once again discovering the many
and varied uses inherent in these natural treasures.
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